The ‘House of the Nazarene’ is an international non-denominational movement and is an evangelical part of the Christian church. Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission is to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination.
Holy Day of Yom Kippur! It’s the holiest day in Judaism
Yom Kippur: The Day of Repentance, Prayer, and Fasting
“This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work … because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. It is a Sabbath of rest [Shabbat Shabbaton], and you must deny yourselves.” (Leviticus 16:29–31)
The holiest and most solemn day of the Jewish year begins tonight: Yom Kippur (The Day of Atonement).
This day is so important that the Torah calls it the Shabbat Shabbaton (Sabbath of Sabbaths).
Even secular Jews observe it by fasting and refraining from all work, despite not observing other Jewish holy days.
As the sun sets tonight, all around the world, the Jewish People will begin a 25-hour fast. It is traditional, therefore, to greet friends and family today and tomorrow with Tzom Kal, which means Easy Fast.
That judgment which was issued on Rosh HaShanah—in other words, our fate—is sealed in the Book of Life today.
This highest of holy days stands apart from all other days as the last day to repent and make amends.
The traditional greeting, therefore, is G’mar Chatimah Tovah (May You be Sealed for a Good Year)!
During Temple times, the High Priest entered the Holy of Holies on Yom Kippur to offer incense and the blood of the sacrifice at the mercy seat so the people would be cleansed from their sins.
Because the Holy Temple no longer stands, the purification offering outlined in Leviticus 16 can no longer be offered.
Believers in Yeshua (Jesus), however, can come confidently before God, knowing that His atoning sacrifice cleansed us from our sins.
Unlike the other high priests, Yeshua does not need to offer sacrifices day after day, first for His own sins, and then for the sins of the people. He sacrificed for our sins once for all when He offered Himself. (Hebrews 9:14)
May your name be sealed in the Book of Life for a good year!
TODAY is the Holiest Day in Judaism — the Day of Atonement!
After Kol Nidre Services last night, today is completely quiet in Israel with many people in the synagogues this morning and early afternoon.
At mid-afternoon, many people leave the synagogues to rest while still fasting. They will return to their local synagogues a few hours later for additional prayers.
Can you imagine MILLIONS of Jewish people in Israel all praying to God at the same time? This is the ONLY day of the year that this happens, and it is Powerful.
Today Is Yom Kippur, the Day of Atonement!
Biblically speaking, this day is the holiest of the year.
In Israel and Jewish communities around the world, everyone is in their local synagogues.
Even many secular Jews who don’t observe other Jewish holidays consider this day, with its themes of atonement and repentance, significant.
“It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you.” (Leviticus 16:29)
Yom Kippur (Day of Atonement) is a solemn fast day.
On Yom Kippur, for nearly 26 hours, we “afflict our souls” in the following five ways:
We don’t eat or drink;
We don’t wash;
We don’t use lotions or perfumes;
We don’t wear leather footwear; and
We abstain from marital relations.
Despite these prohibitions, the observance of this day is characterized by a sense of peace because of our confidence in our relationship with God and His provision for atonement.
Last night, before the sun set, the Jewish People gathered in their synagogues to hear the cantor chant Kol Nidre (All Vows) and recite penitential prayers.
This morning, they returned to their synagogues for the Morning Prayer service in which several sections of the Torah portion are read. The entire Book of Jonah will be read during the afternoon service.
This service concludes shortly before sunset with the Ne’ila (Closing of the Gates) prayer, which is the last moment for repenting before God seals His judgments in His Book.
Yom Kippur will end tonight at nightfall with the blowing of the shofar, and we will return home to enjoy a festive meal. Many of us will also begin building our Sukkah for the holiday of Sukkot, which is just four days away.
This is the time when Orthodox Jewish man praying Selichot, Jewish penitential prayers and poems, in preparation for Yom Kippur, at the Western (Wailing) Wall in Jerusalem.
Yom Kippur During Temple Times
“Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die.” (Leviticus 16:2)
Yom Kippur was the one day in the year that the Cohen HaGadol (High Priest) could enter the Holy of Holies in order to make atonement for the nation of Israel.
Before he could minister before the Lord on this holy day, the high priest first bathed in water (immersed himself in the mikvah) and then put on a special linen tunic.
In the Holy of Holies, the high priest was not to wear his usual golden garments, designed for splendor and beauty; instead, he was to wear simple, white linen clothing that represented purity and humility, which befits this most sacred of all days.
Wearing White on Yom Kippur
Today, many religiously observant Jewish men dress in simple, white linen when attending Yom Kippur services. They also wear rubber soled sneakers instead of leather shoes, in remembrance of Yom Kippur’s animal sacrifice.
And women will wear elegant dresses while wearing canvas running shoes.
The rabbis give another reason for wearing white on this holy day. Israel comes before God, not in drab clothing like a penitent sinner, but arrayed in white as if going to a feast, confident that they will be pardoned as they come in sincere repentance.
In the Book of Revelation, we see a connection to the tradition of wearing white and the Book of Life:
“He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life, but I will confess his name before My Father and before His angels.” (Revelation 3:5)
Kapparot is a ritual some Jews perform before Yom Kippur, where a chicken is waved over the head three times in order to symbolically transfer one’s sins to the chicken. The chicken is then slaughtered and donated to the poor.
Since the Holy Temple is no longer standing and no sacrifices for sin can be offered, those who know Yeshua (Jesus) can trust in the sacrifice that He made for our atonement.
However, about 99% of the Jewish People today do not believe that Yeshua is the Messiah.
And with no Temple in Jerusalem for the past 2,000 years, they have replaced the animal blood sacrifice with prayer (tefilah), repentance (teshuvah), and charity or good deeds (tzedakah).
Perhaps we can give credit to the Ultra-Orthodox Jews who sacrifice chickens in a ritual called kapparot. At least in performing this ritual, they still acknowledge the need for a blood sacrifice (even though this is not the animal prescribed in the Torah for sacrifice) for most so-called Christians don’t repent, give to the poor or anything else that Jesus said to do!
And as we are now in the End Times, perhaps it will make it easier for these Ultra-Orthodox Jews to recognize the atoning sacrifice Yeshua accomplished on our behalf as the Messiah.
“But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the desert as a scapegoat.” (Leviticus 16:10)
On Yom Kippur, the High Priests cast lots for two goats. One was offered as the sacrifice, but the other goat was chosen as the Azazel (the scapegoat).
Azazel is a very special Hebrew noun meaning dismissal or entire removal.
The entire removal of the sin and guilt of Israel is symbolized by the High Priest laying both his hands on the head of this live goat, confessing over it all the transgressions of the children of Israel.
The goat would then be released into the wilderness, thus physically carrying the burden of Israel’s sin into the wasteland.
The Azazel and Messiah Yeshua
“He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites — all their sins — and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.” (Leviticus 16:21–22)
There are striking similarities between these verses in Leviticus 16 and those of Isaiah 53:
“And the Lord has laid on Him the iniquity of us all… For He shall bear their iniquities….” (Isaiah 53:6, 11)
Rabbis of ancient times viewed Isaiah 53 as a Messianic prophecy. Most agreed that it speaks of the Messiah of Israel.
Sadly, this Messianic prophecy has been effectively hidden from most Jewish people, even those who faithfully attend synagogue services, by omitting the entire chapter from the Sabbath readings.
Why? Maybe because the chapter so perfectly describes the atonement Yeshua made for us through the sacrifice of His own life as the suffering servant.
Revealing the Jewish Messiah to the Jewish People through their own Scriptures is why we so desperately need to make the Messianic Prophecy word available to them!
The current rabbinic interpretation of Isaiah 53 proposes that this passage does not speak of the Messiah but that it speaks of the nation of Israel.
This interpretation seems to have gained serious adherents only in the 13th century. In reality, it is a deception that is promoted throughout the Jewish community to blind Jewish people from seeing that Isaiah 53 perfectly describes Yeshua who suffered for our sins.
Not all rabbis have agreed with this willfully wrong interpretation. In a strongly worded 14th century commentary, Rabbi Moshe Kohen ibn Crispin said:
“[In contrast to those] having inclined after the stubbornness of their own hearts and their own opinion, I am pleased to interpret the parasha [Isaiah 53] in accordance with the teachings of our rabbis, of the King Messiah… and adhere to the literal sense. Thus I shall be free from forced and far-fetched interpretations of which others are guilty.”
Similarly, Moses Alshech, a 16th century rabbi, preacher, and Bible commentator said, “Our rabbis with one voice accept and affirm the opinion that the prophet [Isaiah] is here [chapter 53] speaking of the Messiah.”
Numerous rabbinic commentators also take for granted that Isaiah 52:13–53:12 refers to the Messiah.
The following quotes are gleaned from traditional rabbinic sources, such as the Talmud (oral law):
“He, Messiah, shall intercede for man’s sins, and the rebellious, for his sake, shall be forgiven.” (Jerusalem Targum on Isaiah 53:12)
“And when Israel is sinful, the Messiah seeks for mercy upon them as it is written, ‘By his stripes we were healed,’ and ‘he carried the sin of many and made intercession for the transgressors.’” (Genesis Rabbah on Isaiah 53:5, 12)
In a limited sense, however, Israel has suffered as an azazel “scapegoat” for the nations.
Because of the blindness with which Adonai temporarily afflicted Israel with regard to their Messiah, salvation (Yeshua) has come to the Gentiles.
“For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in… and so all Israel shall be saved…. (Romans 11:25–27)
Iniquity and a Lasting Atonement
“And the Lord has laid on Him the iniquity [avon] of us all.” (Isaiah 53:6)
In Hebrew, the word iniquity is avon. This word differs from the Hebrew word for sin (chata) which means to fall short and miss the mark.
Avon is rooted in the Hebrew verb avah meaning to twist and to distort. It signifies an inner crookedness or spiritual state of being bent — in other words, perversity, as well as a willful departure from the law (Torah) of God.
While the ordinary sacrifices were limited to atoning for involuntary or unintentional sins, this special sacrifice on Yom Kippur atoned for willful sin.
The blood of bulls and goats can never fully remove sin and iniquity; it can only cover it for a time.
A perfect, absolutely sinless One was required to pay the price for our rebellion and uncleanness. Only Yeshua the Messiah could fulfill this role.
As the Messiah, His body and blood are the kapparah (atonement) and korban (sacrificial offering) for our sins. And when He rose on the third day, He revealed the absolute holiness of His life and the effectiveness of His sacrifice on the execution stake for all mankind.
Rabbinic tradition states that on Yom Kippur the Cohen (Jewish priest) would tie a scarlet cloth to the horn of the Azazel and that when the sacrifice was fully accepted, the scarlet cloth became white.
This wonderfully symbolized God’s gracious promise in Isaiah 1:18:
“Though your sins are like scarlet, they shall be white as snow.”
Assurance of Atonement for Sin
“Sins overwhelmed me, but You atoned for our transgressions.” (Psalm 65:3)
The rabbis recognized that every man is in need of atonement for his sins, for it is written, “There is not a righteous man on earth who does what is right and never sins.” (Ecclesiastes 7:20)
A Talmudic story is recorded in which Yohanan ben Zakkai’s disciples gather around his deathbed and find him weeping. They ask, “Rabbi, you are the light of Israel, the pillar on which we lean, the hammer that crushes all heresy. Why should you weep?”
In answer, the rabbi confesses that he is afraid to die because he is not sure whether he will end up in heaven or hell.
Although God has provided atonement for all of our sins through the blood of the Messiah Yeshua, nearly all the Jewish people today are completely unaware of God’s Plan of Salvation through the Jewish Messiah.
During this Holiest Day in Judaism the Jewish People are prayerfully thinking about repentance, forgiveness and atonement. Could there be a better time to contemplate the problem of iniquity and sin, and share how Yeshua (Jesus) fulfilled the Messianic prophecies and became the atoning sacrifice?
An Ordained Anointed Minister of Jesus Christ to Minister His Gospel, to this online Church; House of the Nazarene, To spread the Good News of Salvation to the four corners of the Earth.
All Christians have, in profession at least, received Jesus Christ the Lord, consented to him, and taken him for theirs. We cannot be built up in Christ, or grow in him, unless we are first rooted in him, or founded upon him. Being established in the faith, we must abound therein, and improve in it more and more. God justly withdraws this benefit from those who do not receive it with thanksgiving; and gratitude for his mercies is justly required by God.
There is a philosophy which rightly exercises our reasonable faculties; a study of the works of God, which leads us to the knowledge of God, and confirms our faith in him. But there is a philosophy which is vain and deceitful; and while it pleases men's fancies, hinders their faith: such are curious speculations about things above us, or no concern to us. Those who walk in the way of the world, are turned from following Christ. We have in Him the substance of all the shadows of the ceremonial law. All the defects of it are made up in the gospel of Christ, by his complete sacrifice for sin, and by the revelation of the will of God.
To be complete, is to be furnished with all things necessary for salvation. By this one word “complete,” is shown that we have in Christ whatever is required. “In him,” not when we look to Christ, as though he were distant from us, but we are in him, when, by the power of the Spirit, we have faith wrought in our hearts by the Spirit, and we are united to our Head. The circumcision of the heart, the crucifixion of the flesh, the death and burial to sin and to the world, and the resurrection to newness of life, set forth in baptism, and by faith wrought in our hearts, prove that our sins are forgiven, and that we are fully delivered from the curse of the law.
Through Christ, we, who were dead in sins, are quickened. Christ's death was the death of our sins; Christ's resurrection is the quickening of our souls. The law of ordinances, which was a yoke to the Jews, and a partition-wall to the Gentiles, the Lord Jesus took out of the way. When the substance was come, the shadows fled. Since every mortal man is, through the hand-writing of the law, guilty of death, how very dreadful is the condition of the ungodly and unholy, who trample under foot that blood of the Son of God, whereby alone this deadly hand-writing can be blotted out! Let not any be troubled about bigoted judgments which related to meats, or the Jewish solemnities.
The setting apart a portion of our time for the worship and service of God, is a moral and unchangeable duty, but had no necessary dependence upon the seventh day of the week, the Sabbath of the Jews. The first day of the week, or the Lord's day, is the time kept holy by Christians, in remembrance of Christ's resurrection. All the Jewish rites were shadows of gospel blessings.
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